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Jun 16

China Internet

It seems the western media and Chinese blogosphere agree on one thing; Green Dam is not winning any popularity contests. Today, the Chinese government backed down on the mandatory usage of the software, though it will still come either pre-loaded or be included on a compact disc with all PCs sold on the  mainland from July 1st.

There are several problems associated with this software, each one an interesting topic in itself. I’d like to run down the issues associated with its release, one by one.

1) Why the sudden announcement of this invasive software with virtually no implementation time given to the manufacturers?
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May 28

In this McKinsey report, a panel of leading Chinese economists explains how the world’s fastest-growing economy has kept expanding despite the global downturn.

China’s economy has demonstrated remarkable resilience in the midst of a worldwide slump. How has the country coped with the financial crisis? Is China finally emerging as an engine of global demand? Can its economy generate enough new jobs to maintain social stability? What will drive future growth? How should foreign firms in China adapt? In this interview, conducted by McKinsey’s Janamitra Devan in March 2009 in Beijing, four distinguished members of the McKinsey Council on China Business Economists explore these questions. Watch the video, or read the transcript below.
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Apr 15

I’m on an extended visit back to my hometown, Vancouver, a Canadian city full of Chinese. Chinese is the second-most commonly used language after English. My wife and I were running around a Chinese mall for fun to practice Mandarin and buy some Chinese DVDs when we overheard Chinese people talking about us in Mandarin saying, “Those foreigners are speaking Chinese!” I thought it was funny that even in Canada, Chinese people would call white people “foreigner” (in this case: “外国人”).
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Apr 14

I have a growing suspicion that the way many Chinese people understand the word “racism” (or “racist”) is quite different from the way I use it. This causes communication problems because I use the term “racism” like most North Americans do, but my Chinese acquaintances react in ways that don’t seem to make sense. Obviously there’s a disconnect. I want to know why my Chinese friends and acquaintances react the way they do to the term “racism”. How are they understanding this word?
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Sep 04

(Letter) Ideas about Democracy

Written by: guest | Filed under:-guest-posts, q&a | Tags:
6 Comments » newest

Hi all,

I am writing from Germany with a question!
I would like to know more about how chinese people see democracy and what they think about it.
I am particularly interested in the difference that might excist between official statements about democracy ( opinion, possible implementation)and private views in the blogger community. I am happy with personal answers, weblinks, whatever gives me a glimpse on how democracy is percieved.

To give you a little information about myself:
I am a student of psychology who ist very much interested in poiltical psychology.
Personally I think democracy is a great thought as it endorses egalitarianism between all people and I firmly believe, that all people are equal. But the way western civilization has adapted democracy to the needs of a neoliberal economy is as egalitarian as monarchies in my view. I see a great chance to learn from nations like china or socialist countries in south america, to learn from each others experience, ideas, and mistakes through discussion about the past and future of democracy, economy and our societies.
thank you for your interest,
Marco

Jul 12

In response to Marc (who wrote in #189 “What Does It Mean to Chinese”)

“However, the reason that I brought up house church vs. Three-Self church initially has a lot to do with nationalism. You see, Three-Self church was started by some nationalistic Chinese Christians in the early 1900’s (way before communist took over power in China). Hence they called themselves Three-Self (meaning self-governing, self teaching, self supporting). They hated Western Christians in China then. They teamed up with communist government later in the 1950’s to start persecuting other Chinese Christians who didn’t see things their way. That’s when house church Christians started to emerge. Anyway, the whole conflict started out with nationalism.”

I am glad that you put Christianity in China in historical perspectives, but your interpretion of important, complicated historical events is a bit oversimplified and biased. Still, you are right, the Three-Self Patriotic Movement was initiated by patriotic Chinese Christians and endorsed by the government, not “created” by the government as the PBS article claims to be (http://www.pbs.org/frontlineworld/stories/china_705/history/china.html, a companion piece to Frontline/World Jesus in China).

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Jun 25

A Discussion On Religion in China

Written by: Oli | Filed under:Analysis, culture, q&a | Tags:, ,
31 Comments » newest

This is a continuation of the discussion from the June 14th 2008 blog entry “Chocolate City” – Africans seek their dreams in China“, an article originally published in The Southern Metropolis Daily Jan 2008. Because of axes and grinding the discussion morphed from a debate about race relations in China to one about religions in China. As I have been invited to turn it into a blog entry and the issue of religions in China appears topical, I am posting the extract from my comments and other posters’ responses and questions, sans editing (apart from my own extract’s typos).

Please Note: I am a newbie at blogging and nor am I a full- time blogger. Any perceived expletives occurred in the heat of passion(ate) (debate), as these things are wont to happen and I beg readers’ indulgence.

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May 30

Even more reader questions on Tibet

Written by: Buxi | Filed under:q&a | Tags:
20 Comments » newest

On a previous thread, Otto Kerner poses some excellent questions on Tibet. (Here is an earlier thread with a reader’s questions about Tibet.)

I give an attempt at addressing these questions below. I hope others will contribute their thoughts as well.

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May 23

Quiz: What kind of Chinese are you?

Written by: Buxi | Filed under:Analysis, q&a | Tags:, ,
126 Comments » newest

Take the little quiz below, and find out what kind of Chinese you are (politically). The questions and answers give great insight into the common points of conflict that divide the “left” and the “right” amongst Chinese.

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May 20

One of our readers, JL wrote this in an earlier thread:

So Tibet is very similar to the European colonies. Researching this is my day job so I can provide you more references if you want. And I’m disappointed that you would deny it because you think “its dangerous” to do so. I thought you were interested objective reality?

My point here is not that Tibet should be independent, or even that it should be more autonomous: after all the Maori now have very little autonomy in New Zealand. But I would have liked to have seen some honesty regarding Tibetan history from Chinese netizens. Happily, there are Chinese scholars who are more honest about Tibet’s colonial past and present though. I suggest you check out 王力雄, a Beijing based researcher, whose work presents Tibetan history from a fairly neutral perspective.

Your “suggestion” that we read Wang Lixiong’s works is not only patronizing, but also misguided. I’ll respond to this below.

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May 18

Who is Tang Buxi?

Written by: Buxi | Filed under:q&a | Tags:
26 Comments » newest

A regular poster asked me to talk a little about myself in a previous thread.

I don’t want to get into a long discussion of my history, life, and professional resume (or at least not at this time).  But I do want to explain why I’m active here, and why I’m contributing to this blog.

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May 12

Tibet: Answers to a reader’s questions

Written by: Buxi | Filed under:q&a | Tags:, ,
62 Comments » newest

A reader of our blog asked this question on a previous thread:

To Buxi and CLC:
Thanks for your replies. WRT Tibetan independence, some Tibetans seek it, presumably as they see it to be to their benefit. PRC opposes it, as they see it as a detriment. I would like to explore the second part. I’ve read the historical justifications for Tibet being within China, such as the territorial relationship dating back hundreds of years at least. There’s also the point that the PLA moved in to liberate Tibetan serfs and slaves. In moving forward, the principle of “One China” drives policy. My questions are the following:
1. If a majority of the residents of present day Tibet do not want to remain in China (I realize that is a major assumption, and the act of accurately determining that ie a referendum is not a realistic option for the CCP circa 2008), how does it benefit China to keep this territory in the fold? It’s like keeping a bad apple employee within a company: wouldn’t company performance, and the morale of remaining employees, improve by removing said bad apple, such that all who remain truly want to be there, and are willing to wholeheartedly contribute to the “business” of improving China?
2. “One China” is a euphemism I don’t understand. There was, is, and ever will be only one China. The question is what geographical parts you include. Does a region that at one time was considered part of China, need to forever remain so, for the present and future benefit of the whole?

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