minipost-(Letter) Hospitality in China
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minipost-Can the Chinese government let people have a good time?
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Picture a couple of Falun Gong dudes, or a Tibetan Monk sitting in a cell, waiting for the Games to finish so they can be executed and give up their organs for harvest. Continue reading »
(Letter) Where does China fit in the West’s understanding of the world?
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minipost-(Letter) Hon Hai’s Terry Gou Donates His Wealth
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Taiwan’s Terry Gou has pledged to donate 90% of his wealth to charity before his wedding. Continue reading »
minipost-A meaningful exchange on Tibet
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Fool’s mountain now accepts open submission
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It is often said that we have one mouth and two ears for a reason, which is we should listen twice as much as we talk. It is great that our first ear is working well (we have got over 4,000 comments so far), but we want more feedback from our readers. Moreover, sometimes readers may have topics they want to discuss but we have not covered. So, in order to become better listeners and to let readers speak out more, we just added our second ear to this blog-Open submission for everyone.
What does it mean to be Chinese?
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Here is one answer, translated from a post written by an American-raised Chinese on MITBBS (原贴):
I was eating lunch with a good friend (both a colleague and a classmate) a few days ago. He’s a true Englishman, having lived in England from birth through university. Although he’s now attending school with me in the United States, he naturally does so with the identity of an Englishman. Whereas I, as an ethnic Chinese person raised in the United States, have in his eyes been categorized as an “American”. And I will often correct him by saying “I’m Chinese”. This time, when the topic popped up again, he laughed and asked: “From your point of view, what is a Chinese person?”
I believe “Chinese” has three different meanings.
July 1st – Heartfelt thoughts of a Party member
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As a member of the Chinese Communist Party, I wanted to say a few things to the Party Central, about the Weng’an (Wengan) incident:
1. There is no Communist Party that fears the people. The magic weapon for the Communist Party’s success during the revolution was trusting in the people, depending on the people, and motivating the people. This will always be the Party’s greatest weapon. The Party should actively dive into the people, and respectfully listen to the voices of the people, rather than simply waiting for problems to erupt before trying to “stabilize” the people. The Chinese Communist Party used to have an unparalleled ability to motivate the people; has this ability or strengthened or weakened? Every Party member should think deeply on this issue.
The Chinese debate – Part 2: Democracy and the economy
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I also want to send a few sentences to Mr. Wahaha: please do not so easily “represent” the Chinese or the Chinese government. I don’t know if you’re an oversea student or overseas Chinese, but regardless of China is strong or small, it doesn’t have anything to do with you having greater face and authority in the face of Westerners. Furthermore, China’s economic growth is the result of hard work by Chinese citizens, and not the government’s charity; our lives are improving, because these are the returns from our own work, not because of a government or certain political party has bestowed them on us.
Now, we get to a topic that has nothing to do with Western media and being overseas. Now we get to a topic that has to do only with being “left” or “right”, being a supporter or opponent of the current Chinese government. This topic should be kept separate from the topic above.
Let me start by sending a few sentences to you, Traveler: please do not so easily assume that we hope for a strong China because we need “face”. I will not speak for Wahaha, but many of us are extremely successful, and do not need to borrow face from anyone. We can silence ourselves on China tomorrow, and we will not suffer for it. We can cut ourselves off from China tomorrow, and no one in the United States will force us back. Here’s a bit of advice for you if you ever come to the West, and are embarrassed by an association with the Chinese: if nothing else, we can always pretend to be Japanese. No one in the West could possibly know the difference
The Chinese debate – Part 1: The West
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Debate is important, because debate is the foundation of true knowledge and true conviction; without opening yourself up to true debate and reconsideration, any knowledge or conviction is suspect. Most in the West have never seen the Chinese debate political issues, so our conclusions are often ignored for exactly the reason. The more that we explain what the Chinese debate about, the more we will gain respect (if not agreement)… and gradually, we can erase Western bias and ignorance. And even more importantly, the better we’ll know what we want from our own country.
Thanks to one our visitors (Traveler, Youzi, 游子), this debate has been brought to our blog (see comment in previous thread).
In terms of the problem with Western media’s “bias”, different Chinese can have different feelings. For overseas Chinese, because they exist in a different cultural environment, it’s easy for them to develop some isolation while interacting with locals. Minorities will often feel more sensitive about mainstream media’s criticisms. In reality, the same reaction can be seen in China’s interior as well. Furthermore, outsiders always feel discriminated against by locals, and the most basic reason is a cultural gap. This sort of discrimination due to the cultural gap is a very common phenomenon, and can only be erased through integration. Clearly, any sort of specific discrimination that causes injury or loss, can be rectified through a lawsuit seeking economic compensation. Therefore, the discrimination due to cultural differences in the West should be resolved by law if effective rule of law exists; cultural problems can only be resolved through cultural interaction.
“Down with the Dalai Lama” – Western criticism
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Here are a few choice snippets from that article:
The Dalai Lama says he wants Tibetan autonomy and political independence. Yet he allows himself to be used as a tool by western powers keen to humiliate China. Between the late 1950s and 1974, he is alleged to have received around $15,000 a month, or $180,000 a year, from the CIA. He has also been, according to the same reporter, “remarkably nepotistic”, promoting his brothers and their wives to positions of extraordinary power in his fiefdom-in-exile in Dharamsala, northern India.
…
He poses as the quirky, giggly, modern monk who once auctioned his Land Rover on eBay for $80,000 and has even done an advert for Apple (quite what skinny white computers have got to do with Buddhism is anybody’s guess). Yet in truth he is a product of the crushing feudalism of archaic, pre-modern Tibet, where an elite of Buddhist monks treated the masses as serfs and ruthlessly punished them if they stepped out of line.
Briefs on Tibet: Action and Reaction
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Continue reading »
Six Four: A simplistic view
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In the end, it was simply a case of an immature government using immature suppression tactics against immature students. It could have been no big deal if rubber bullets and high pressure water canons were used instead of [the guns and tanks].
就是一个不成熟的政府对一些不成熟的学生动用了不成熟的手段进行镇压,要是换成橡皮子弹和高压水枪,估计屁事没有.
Six Four: 1989 and Falun Gong
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To be honest, it seems out of place to discuss 6/4 and FLG together. But after seeing the “antics” of FLG followers in the last few years, I cannot help reflect on the way the government handled 6/4.
说实话,把六四和FLG放在一起似乎有些不合适,但近年来F LG在全球范围内的“表现”不由得引发了我对当年政府处理“六四”的方式作一点思考。
Six Four: The early morning bus
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how I spent tens of hours on the edge of life and death, I was already
unable to remember clearly, but
the “pai-pai” sounds of the assault rifles I could remember;
the bright purple flames of fire from the assault rifles I could remember;
Six Four: Remembering the victims of Six Four
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Let’s take the recent topics of debate, one by one:
1. Why should we commemorate Six Four?
This was supposed to be the last topic, but after finishing I decided to move it to the beginning. I want to use this article to memorialize all of the students, average city folk, and soldiers who died 19 years ago. They are all innocent, and there were no Six Four winners.
Six Four: Glad the student movement didn’t succeed
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I went to university in 1991; I’m not an old general or a young general.
1. Even as early as 1992, my opinion was that the Six Four student movement should not have been allowed to succeed. Primarily because of a comparison against the Soviet Union.
Six Four: A shift in attitudes
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It’s hard to say what a “moderate” position on Six Four should be. In the early days and years after Six Four, it’s no exaggeration to say that the vast majority of Chinese were united in a single consensus: the students were heroes, and the government had behaved like fascists.
But as the years have moved on, as China’s economic and social development moved on from those early failed chaotic days… life has gone on, and attitudes have gradually shifted. I think this is perfectly understandable. Remember, the college students of 1989 are now approaching their 40s. This year’s entering class of university students were not even born during that fateful summer. The man who stood with Zhao Ziyang as he apologized to the fasting students on the square, now happens to be the beloved Premier of China.
Today, 19 years later, there’s a wide range of passionately held opinions. Many have argued that the goodness in today’s China would not exist if the student movement had succeeded; others argue the badness in today’s China would not exist if the government hadn’t suppressed the student movement. I can start by describing what the extreme positions are; these may be “extreme” in attitude, but it’s no exaggeration to say that many Chinese support each side. (Remember the “What kind of Chinese are you” quiz..?)
Six Four: A Personal Memory
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In 1989, I was studying at a university in Beijing. I personally experienced the marches, the fasting, and all of the important events on the square. I’m going to briefly talk about my background. Everything below is my personal experience.
Six Four: The person I admire the most is myself
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This message also comes to us from MITBBS; the translation is below.
Of course, in the face of all those who died… whether students, city people, or People’s Liberation Army soldiers… I don’t dare claim to be superior.
I was always participating in the marches and protests, but I never lost my ability for independent thought. Although, I was still too young, and wasn’t very clear what I should’ve been considering… regardless I was there at the critical juncture. On the night of June 3rd, with the help of others I rescued two soldiers, and helped bring them to a safe spot.
Comments on Democracy and China
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