Follow-On Article (1) (for the Sichuan Quake article)
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Putting the Sichuan Quake into Perspective (Re-Post)
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( Note : This is a re-post of the same article taken from the blogsite : chinablogs.wordpress.com dated May 10, 2009. You are most welcomed to give your feedback using the Comments section here or on my above blogsite. You may also find the comments and my feedback on the above blogsite interesting. It includes an interesting comment from an American with first hand experience of the quake. )
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Green Dam-Youth Escort
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It seems the western media and Chinese blogosphere agree on one thing; Green Dam is not winning any popularity contests. Today, the Chinese government backed down on the mandatory usage of the software, though it will still come either pre-loaded or be included on a compact disc with all PCs sold on the mainland from July 1st.
There are several problems associated with this software, each one an interesting topic in itself. I’d like to run down the issues associated with its release, one by one.
1) Why the sudden announcement of this invasive software with virtually no implementation time given to the manufacturers?
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【端陽、六四】
人間血化腥泉碧,史冊魂歸鐵筆愁。
恕我不趨時務走,勸君休與腐儒謀。
從今遠避焚坑地,怕學靈均犯上頭。
靈均=屈原
minipost-A journalist’s view of the suppression of the 1989 Tiananmen protests
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Political paradigm
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Around the same time, Venice, Genoa, and the Byzantine Empire (or the Eastern Roman Empire) were near their full power. Yet strangely, none of these Christian nations of the time made any observation of the visible event, which lasted almost 2 years.
Historians attributed this to the problem of “paradigm” in scientific theories, where upon the scholars of the Western world were simply unable to break some basic assumptions of their theories, and thus consciously or subconsciously decided to ignore ALL data that does not fit their assumptions.
Western nations of the time, because of the Christian Church, believed in the “Immutable Heaven”, ie. the “celestial sphere” cannot change.
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Some historians have explained also, that Chinese astronomers were not bound by any theoretical assumptions, and therefore, they were able to make very detailed and accurate observations of the stars, without worrying about running into contradicting “Holy assumptions” of their times.
On the same explanation, there was a general argument that ancient Chinese were less interested in “theoretical causes”, ie. they didn’t bother to formulate too many theories about “why”.
Afterall, with the volumes of astronomical data in the Chinese historical archives, and the amazing astrological clocks built by the ancient Chinese, why is it that the Chinese never bothered to make many models for the solar system??
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Some have also theorized that the Chinese version of the “scientific theory” is more about systematic “trial and error” rather than a “Method and test” (as in the Western and modern scientific methodology).
Indeed, many Chinese inventions and discoveries were often more based upon “accidents”, rather than any methods of search.
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Of course, now we assume that the “Method and test” scientific method is the better way to get at the truth.
But we also know that historically, the “method and test” method has ran headlong into the “paradigm” problem over and over again.
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On the parallel of Political theories, analogous systems are seen in modern China and the West.
China, with its “trial and error” method of political reforms and leadership selections. Versus the West, “Method” is always right, regardless of the actual results.
Which one is better?
But let us challenge another basic assumption, Is the Chinese system really simply “trial and error”???
One could argue that one can develop mathematics and algebra by simple “trial and error”. Afterall, if one count the results of “1+1”, one can easily arrive at 2 as the answer.
One can reach “result oriented theories”, ie. 1 star will be at this location at this particular time of the year, just by repeated detailed observations. Without ever having known the composition or actual location of the star itself.
Given the problem of “paradigm”, I would posit that the “Western Method” of “democracy” is in a problem of “paradigm”, that its assumptions of “correctness” is simply another way for the adherents to ignore unwanted data.
In actuality, all political systems are based upon “trial and error”. Trying to develop a method to explain the correctness of own’s “accidental choice” is rather like explaining why one rolled a 5 in craps. Yes, you rolled the dice, but it’s not really a choice.
Call for comments on the code of conduct at Fool’s mountain
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Fool’s Mountain General Principles
These set out some general principles about the website that will help you stay within the rules whilst you’re here.
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minipost-Is China recession proof?
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China’s economy has demonstrated remarkable resilience in the midst of a worldwide slump. How has the country coped with the financial crisis? Is China finally emerging as an engine of global demand? Can its economy generate enough new jobs to maintain social stability? What will drive future growth? How should foreign firms in China adapt? In this interview, conducted by McKinsey’s Janamitra Devan in March 2009 in Beijing, four distinguished members of the McKinsey Council on China Business Economists explore these questions. Watch the video, or read the transcript below.
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Many people are interested in the events happened on the Tiananmen Square. While undoubtedly it was the epicenter of the 89 student movement, we should not lose sight that large scale demonstrations happened in many other cities too. To almost any college student at that time, 1989 was a life changing year. Previously Eugene recalled his experience as a student in Shanghai. Here is an observation and reflection from a student in Tianjin (天津), the closest major city to Beijing. This post was emailed to me by kui (thank you very much!). I took liberty to modify the original text slightly. I hope more people of the ’89 generation will come forward and share his/her experiences and thoughts.
I was 21 years old and studying in a college in Tianjin in 1989. When I first heard that the student protest in Beijing had escalated to hunger strike, I was shocked that such extreme measure was taken. Hunger strike is not without health consequences. What if the government refuses to give in? But it did not even take me five seconds to decide that I should support it. Almost every student in our college supported it. We decided to boycott classes. Very few students who had different opinions still went to library to study and I saw them confronted by other students.
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Chinese think tank investigation report of 3.14 incident in Tibet
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Their findings are astonishing. They find that a new Tibetan aristocracy has taken over power. This aristocracy is even worse than the old Tibetan aristocracy. In the old system the aristocracy was reliant on some sort of accord and agreement with the people, since they were dependent on the people to pay taxes. The new aristocracy get all their funding directly for Beijing (Central government) due to “stability” reasons, and thus they do not have any incentive to care about the well-being of Tibetans.
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Zhao Ziyang’s memoirs – time to update Chinese history?
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When Zhao Ziyang died on 17th January 2005, the Chinese authorities’ official response was muted, with a distinctly vague and brief obituary produced. Yet the fact this was all Chinese newspapers were allowed to publish, bar those in Hong Kong, and that online tributes were immediately deleted showed that the government knew Zhao’s importance was much greater than a handful of words.
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Saving Grace
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This post was a translation from Li Chengpeng’s blog as part of our effort to memorize the tragic earthquake one year ago. The author Li was a sports commentator who later on became active in other public spheres. After the Sichuan earthquake, he went to Beichuan as a reporter as well as a volunteer. As far as I know, this blog post had not been published anywhere other than his blog. However, I find it to be a touching story of the human spirit when faced with such disasters, and the miraculous impact a good conscience may have.
Original title: 北川邓家”刘汉小学”无一死亡奇迹背后的真相 (The truth behind the zero death miracle of the Bei chuan Liu Han Elementary School)
Today, I am not going to write how many died. It pains me to write about these today. Let me talk about miracles. Continue reading »
512 Wenchuan Earthquake
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minipost-The Baidu leak – reflections on freedom of speech and information in China
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Baidu’s Internal Monitoring and Censorship Document Leaked
The latest hot item circulating in the Chinese blogosphere is a compressed folder leaked from a Baidu employee. It contains a set of working documents from Baidu’s internal monitoring and censorship department, with details including staff names, their performance records, company contact lists, censorship guidelines, operating instructions, and specific lists of topics and words to be censored and blocked, guidelines of how to search information which needs to be banned, the backend URL, and other internal company information from November 2008 through March 2009.
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minipost-Taiwan and the WHO
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That was 2003, when President Chen of the DPP still governed Taiwan.
Fast forward now six years – how things have changed! Continue reading »
Lin Zhao 林昭
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一卷吟來紙欲狂,香魂夜夜哭炎黃。
還悲歲月侵枯骨,未識黎民悼國殤。
塵沒中原徒北望,心悲天地自東亡。
寧埋衣血荒碑下,不拜愚夫魍魎王。
林昭(1932 -1968)籍蘇州。1954年考入北京大學中文系新聞專業,才華出眾,曾任《北大詩刊》編輯,北大《红樓》詩刊编委,是北大校園内公認的才女。1960年被捕,判刑20年,在獄中受盡非人折磨。1968年4月29日被秘密處决,嘴裏塞棉花,嘴上貼封條,同日有人到林昭家索要子彈費。林昭的墓在蘇州,墓碑正面寫着:「林昭之墓」。墓碑背面寫着:「自由無價,生命有涯 寧為玉碎 以殉中華。林昭1964年2月」。
林昭的遺作有【無題】九章,用血題在衣上,後由有良心的獄卒帶出。 其中一首如下:
雙龍鏖戰血玄黄,怨恨黎元付大江。滔海鲁連今似昔,横刀阿瞒慨當慷。
只應社稷公黎庶,那許山河私帝王。汗慚神州赤子淚,枉言正道是滄桑。
minipost-五三濟南慘案 The Massacre of Ji Nan on May 3, 1928
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傷心我未磨新劍,直筆空題恭敬辭。
— 白丁
The martyr’s name is Cai Gong Shi (蔡公時). Ji Nan (濟南) is a city in the Shan Dong (山東) Province. Here is a brief background of Cai before he was murdered by the Japanese. He was born in 1881 in Jiu Jiang (九江) of Jiang Xi (江西). When he was 18, he had risked everything to organize a progressive group called the “Beware of Stains” (慎所染齋). Later, it was banned by the Manchu government. He then traveled to Japan and attended school. After he heard Dr. Sun Yat-sen’s speech, he was so moved that he joined Sun’s United Democrats Society (同盟會). He and Sun’s comrade Huang Xing (黄興) returned to China and worked secretly in Jiangxi to overthrow the Manchu. After Sun’s Revolution in 1911, he joined the Kuomintang’s campaign against Yuan Shi Kai (袁世凱). The first campaign was a loss and he had to flee to Japan again. He studied in Tokyo’s Imperial University. Yuan Shi Kai seized all his property in China and his first wife died in grief and fear.
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When you really love your job
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Personally I think this is someone who enjoys his job, or otherwise woke up with a spring in his step that day.
I certainly love my job. People often see work differently, and that will be even more so whilst the global recession lasts where there’s less choice over where you can work and what you can do. But I would feel sad if I didn’t feel that I liked what I did every day.
What about you? Does work make you feel happy, or is it a means to an end? What about the other people in the country you live in?
minipost-The Future of Chinese Characters
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My Tibetan Students and I
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I will also post some comments from those other sites. Feel free to chime in.
Happy Birthday – Foolsmountain!
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